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After one’s own cry,
the second thing that a newly born baby is obliged to hear as soon
as it arrives into this heartless world, are the comments of the
parents and relatives about its hereditary baggage, already so
clearly recognizable on the infantile body. “But he has his father's
face!” says the first awkwardly; “He has his mother’s mouth, there
is no doubt!” asserts another; “Maybe be, but the ears belong to
Uncle Joe!” interrupts a third. And so on.
From the early years on in
childhood other subtler characteristics start to appear, like
temperament, recognized equally as, "belonging to the family". One of
the children, for example, seems to be quieter, always with his
father's little taciturn way, and the other gives the impression of
literally taking after his mother, as he is more of a talker. Still,
other aspects belonging to one’s own personality show gradually in the
first years of life.
Although widely known and recognized, this rule of
hereditary behavior presents a particularity that is somewhat
intriguing and it is quiet surprising indeed: it doesn’t always work.
In fact sometimes, in fact, very often it amazingly fails, without any
plausible explanation. How many cases exist, for example, in a family
where the parents are visibly good, with one or two children also
good, or normal, and a third appears that turns out to be a real pest,
an authentic biblical plague? Why, in a case like this, only the
physical features are inherited, without exception, but not the
peculiarities of character? What makes this law apparently fail
without reason and produce the infamous, the dreaded, “black sheep”
true clones of concentrated misfortune and a compulsory lodger?
Whenever we run across some apparent incongruity in
the effect of natural laws, we have to seek the cause of that failure
in ourselves, in our interpretation, and not in the laws themselves,
that are absolutely perfect and exact and because of this never admit
any flaw, neither the slightest exception nor deviation.
Hereditary is limited exclusively to the human
body. It is a peculiarity belonging to matter, strictly physical.
Corporal characteristics and genetic predispositions indeed can be
transmitted from father to son, but not the personality or the
character. Such attributes are exclusive to the human spirit;
developed by the person himself during his journey through Creation,
and for this reason the person’s soul already brings these
characteristics with it at the time of incarnation.
The soul is the casing of the spirit, like the body
is the casing of the soul. Neither of the casings have an autonomous
life they are just vivified by the spirit, which is the only real life
in the human being, that, in fact, it is the human itself,
which is sensed through the “ego”.
Therefore, the infantile body is nothing more than
a material casing in the development process, that already shelters a
fully formed human personality, whose intrinsic characteristics, good
or bad, will become recognizable when the spirit becomes capable of
acting independently in this world through the mature physical body,
which takes place during the adolescent years. Then, it is at this
stage that the true human being appears, as he really is. It can be
said that is at this time that the human spirit is born properly here
ready for its performance in matter. Before it could not do this,
because its instrument, the physical body, was still not fully
matured, “ready” so to speak.
Hereditary is only matter. At the most, it can
give-off some common characteristics of temperament between parents
and children, but not more than this. Temperament characteristics can
be transmitted through hereditary because, temperament is strictly
linked to the body, to be more specific, to the composition of the
blood. But even in these cases the respective human being has the
possibility and even the duty of dominating his temperament, as the
body is and will always be just a mere tool for the performance of the
spirit. The spirit has, therefore, to dominate the body, and not
vice-versa. For this reason, when a person affirms, with an air of
discouragement, that he cannot avoid his weaknesses, as he inherited
such a defective characteristic from his father or mother, he is in
fact making an open confession of his spiritual laziness. This is how
he shows that he is far to weak to dominate himself.
And how does one explain the appearance of the
black sheep then? Could it be a lucky draw of nature? Could it be bad
luck of destiny? Let’s start by discarding, as already seen, that
hypothesis of a flaw in the laws of Creation and try to deepen our
knowledge about them, so that we will be able to obtain a correct
interpretation of their effects.
There is no such thing as, as by chance in
incarnation, just like there is no such thing as, as by chance in any
of the phenomenon in nature. A soul cannot incarnate in a specific
place, in a certain material condition and in a specific family if the
conditions have not been favorable for it, determined by primordial
laws. An incarnation is the end result of a multiple of contingencies,
determined by the threads of destiny that are overlaid and
intertwined, wound in previous terrestrial lives, as well as by the
concomitant attraction of the soul to its equal species. It is exactly
this attraction of the equal species that constitutes a fundamental
law, of special importance in incarnation, in Creation.
The soul that is ready to incarnate is thus
attracted to this place, to that family where the people there
have a psychic likeness for the incoming soul. The special force of
attraction is exercised specifically on the weaknesses, because they
are the ones that need to be dominated by a life on Earth. This way,
each life here is a unique opportunity to correct old mistakes, to
surpass weaknesses and to evolve spiritually. Therefore, life on Earth
is an authentic gift of the heavens.
But outwardly there really seems to be a spiritual
hereditary, when it is noticed that a child could have pulled certain
characteristic from the father or the mother’s behavior. In fact,
even though they were the parents that properly “ pulled” that
specific soul inside the family, according to its own psychic
characteristics. It is not difficult to understand that the pregnant
woman, especially, possesses an incisive force of attraction, as the
soul will incarnate on the body that is in the gestation process.
That is why it is also not difficult to understand
that mothers with negative characteristics belonging to the soul
absolutely cannot attract a very pure soul, a good and spiritually
elevated human being. Therefore, she and her companion, when they have
a baby, receive one with vices and addictions. With good will on both
sides, both parents and children, have an opportunity of experiencing
one’s own mistakes and experiencing the other’s too during the
difficult coexistence, and eventually they can even remit them if they
are really determined in improving as human beings. On the other hand,
if they have a negative attitude, this coexistence can make them
increase their already existing faults by acquiring new guilt on top
of the old, and consequently more suffering. Therefore, suffering and
renewed pain, brought on by them. Thus, they only have themselves to
blame for this contrary situation.
And in the case of good parents giving birth to a
black sheep! This happens during the gestation period of the expecting
mother. Here the expecting mother, through her social lifestyle,
permits that she be surround by people who have unclean souls, thus
indirectly consenting that by their approximation these same people
can exercise an attractive force on the bringing of a soul, this
consequently is a stained soul and it lodges within her. So, this soul
manages to anchor in the expecting mother through the constant
presence of these people of negative character.
The incarnation happens during the middle of the
gestation period. That is why it is extremely important for the
pregnant woman to take a lot of care in her personal relationships
during this period. Actually she should always be on her guard, as her
negligence in the first half of her gestation period will only take
root in the future. The fruit of her womb will also be a consequence
of her own negligence, and the amount of her bitterness will only be
found out at the time of the adolescent’s maturation.
This force of attraction during the incarnation,
unfortunately unknown consequently not considered, also explains the
apparent incongruities in the behavior of the many so-called “wombs
for rent”. These women hire out their uterus, offering gestation for
couples that are unable to have children for some reason or the other.
The woman who cannot get pregnant has her ovum fertilized in a test
tube using her companion’s sperm and then it is implanted into the
rented womb.
For all the effects, a child generated this way
would belong to the contracting couple really, as the child has a
genetic cargo belonging to them. But only the body, as it is the
casing of the soul, and this is formed according to the couple's
genetic make-up. But the mother who has rented out her womb infallibly
attracts the spirit that will incarnate in her; thus, the child really
belongs to her. It can be, for example, of a human being linked to the
“mother” by several karmic threads, and these can be good or bad,
woven in previous lives on Earth. That is why, in many cases, the
“mother” enters into despair when she realizes that she is forced to
give away her son - that in fact has a link with her - to a stranger,
that in general didn’t contribute to the process of attraction. The
terrestrial contract analyzed coldly, strictly by the restricted
intellect, affirms that the child belongs to the couple, while the
woman that gave birth perfectly feels that the child is hers, because
her intuition in relation to this certainty is much stronger than any
legal argument or rational consideration.
Thus, as in these cases of the black sheep and
mothers for rent, many other enigmas of our present time, considered
as undecipherable, find a simple and logical explanation when the
effects of the Laws of Creation are known. One of these Laws, the Law
of Movement, demands that each one must spiritually move on their own,
in search of the recognition of the working of these same Laws.
Therefore, whoever really makes an effort, has to arrive at the
recognition of these laws that govern Nature. It is not possible any
other way. But only he who seeks shall find.
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